Oops

19 May 2015 05:41 pm
frayadjacent: peach to blue gradient with the silouette of a conifer tree (BtVS: Willow defiant)
[personal profile] frayadjacent
I tried to argue to my coworkers at lunch today that one need not invoke a genetic cause of "homosexuality" (their word) in order for it to be morally OK. It's also morally fine if it is a choice! I'm pretty sure they think I'm a homophobe now.

(I suppose this would have been as good a time as any to come out at work, but given that I'm still somewhat dazed at having participated in a multi-minute conversation with my coworkers at all, it's not surprising I didn't.)

on 21/5/15 03:23 pm (UTC)
sanguinity: woodcut by M.C. Escher, "Snakes" (Default)
Posted by [personal profile] sanguinity
Yeah, in my experience, "Your conclusions correct but your reasons are wrong," are easily misunderstood, and arguments about the necessity or sufficiency of a premise (or lack thereof) are even worse. In a lot of cases, people get confused about what argument you're making, so assume that you're attacking the conclusion in some roundabout, easily-deniable way. And then when you deny it, they assume they just got their confirmation of your motives. :-/

For myself, I dislike the 'born that way' argument in part because it's not so great at supporting bi people: we do have, to some extent, the liberty to choose a societally approved partner and still have a shot at happiness.

Mostly, though, all the "they didn't have a choice" arguments suck, no matter who you're making them about. There is always the implication that who-all shouldn't be that way, and there is always the implication that 'we' are in a superior position, magnanimously overlooking some deep flaw in who-all. Not to mention that it encourages "well, you didn't try hard enough" arguments (which are prevalent where disability is concerned, f'rex).

FWIW, I'm not sure that we-the-queer-community were the originators of the "born that way" argument: when I was younger, I got the "but what causes it??" question a lot, usually from people who were trying to work out in their heads what their own ethical stance was. Faced with that, there was a strong temptation to say, "Well, I don't know what causes it, but it's not a choice," because that was so obviously the answer that would have the strongest and quickest effect on person-in-front-of-you.

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